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07/03/2009

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Its understandable, but regrettable, that progressive bloggers don't always keep up fully on scholarly interpretations of eighteenth-century republican theory. Clearly keeping up with the manifold sexual misadventures and policy failures of Nevada politicians doesn't leave enough time to read Andreas Kalyvas.

Once a society advances, as it inevitably will, beyond an agriculture-based economy to an economy dominated by commerce, your republic is screwed.

Jefferson certainly seems in much of his writing to stick to the view that only an agricultural republic could thrive, but Madison was much more characteristic of mainstream eighteenth-century republican theory which viewed commerce as not only compatible with but necessary for a virtuous citizenry.

The problem, for this view, was not commerce itself but commerce in which a part of the population could control, and thus manipulate, property -- and thereby manipulate the collective exercise of political power. (Madison was similarly concerned about a large number of propertyless people manipulating their potential political power to gain greater control of resources.)

Commerce (like education) therefore was considered by many eighteenth century republicans as a necessary means of distributing wealth and power throughout the society -- so long as the exchange of goods, or information, could not be controlled by any one individual, party or faction.

Above all, luxury was the problem which could lead to tyranny -- the pursuit and enjoyment of goods (or power) untempered by a culture of virtuous morality, which put a heavy emphasis on self-development (especially through education) and self-restraint (especially of consumption) for the collective good.

In a nutshell, once the temptation to use public life to get rich is too powerful, you're screwed.

There will be a fuller discussion of eighteenth-century liberal republicanism in HIST 728 this fall. Progressive bloggers are especially encouraged to enroll.

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